Burning Man: A Beating Heart in the Middle of the American Desert

Sculpture at Burning Man

Aerial View of Burning Man

Near the end of every summer and not too far from the city of Reno in the middle of the Nevada desert, around 60000 people find themselves together, sharing arts, freedom, love, happiness and creativity. This is what happens during the Burning Man festival; transforming the desert into an oasis for the most eclectic and eccentric group of people on the planet. 

Although tickets for Burning Man can go up to $400, they are usually sold out within hours or sometimes even minutes. But when it all started in San Francisco in 1986, it was a simple gathering of a small group of friends who wanted to enjoy their free time, for free. It was only after four years that the event had to be moved to Black Rock Desert in the state of Nevada, turning the place into a blank canvas filled with all kinds of incredible art, eccentric and wonderful artists to watch and events to attend. 

The only rule that the attendees of Burning Man agree on is the “gifting” rule. As they find themselves in the desert with little or no bags, they tend to exchange gifts to make their stay as comfortable and as enjoyable as possible. If you are one of the attendees of this event and you are wandering through the desert, someone might just come to you and offer you clothes, food, drinks, jewellery, or even read poems to you. Thanks to the sharing culture and the gifting-economy this event brings, the Burning Man festival is the first of its kind in the entire world. 

Tickets for this unique event might be expensive, however, that’s the only expense attendees need to worry about. Once they are there, it’s all about sharing and nothing is for sale. The festival has no codes, no norms, no conformity. It is all about being happy and free, along with giant art installations, art cars, music bands, weird and funny costumes and of course, the burning immense sculptures and wooden statues. Burning Man is not like any other festival, it is an opportunity for the mind to be freed, for borders to be crossed and for love, joy and creativity to be cultivated. It is a celebration of non-conformity and difference, of art and beauty and most of all, it's a celebration of freedom.

With thousands of visitors from all over the world each year, Burning Man is one of the biggest entertainment events in the United States and the world. Through time, the festival has embraced interests and themes that go beyond its artistic vision. It has been a major promoter of women's rights, LGBT rights, equality, modesty, social integration, sharing, and above all, coexistence. During the festival, visitors find themselves surrounded by the unknown, sometimes in challenging conditions, and in order to deal with that, they have to communicate, break barriers and stereotypes, build trust, share, and accept others as well as embrace their own identities.

The name “Burning Man” comes from the tradition of burning a huge structure that takes a different form every year, adding a more surreal atmosphere to the event. The burning happens during the last day of the festival while people gather to watch the ceremonial burn as fireworks and flame throwers surround them, making the spectacle a breathtaking and mesmerising finale for an immense and unforgettable event in the Nevada desert. 

Burning Man is described as an experiment in art, community, radical inclusion, civic responsibility, radical self-reliance, participation, decommodification, self-expression, and radical self-reliance. In April 2011, the founder Larry Harvey announced that the company organizing the annual event, Black Rock City LLC, begun a three-year process to transfer the ownership of the event over to a new non-profit organization called the "Burning Man Project", and in March 2014 the official Burning Man website and Facebook Page announced the completion of the non-profit transition, making this event extra special and much more remarkable. 

The right to Freedom of Expression is also a Human Right

Mankind has been able to learn, to progress and to advance not only in the areas of technology and science, but also in moral standards, principles and virtues. Surprisingly, what turned out to be more challenging is neither the complexity of science nor the sophistication of technology. What people are now struggling with most is living with different principles, beliefs and ideas, and this need that we call coexistence, is somehow related to the beliefs themselves that many people are eager to show and defend.

There has also been a significant improvement in protecting and promoting human rights. Nowadays, almost all the conflicts that the world is witnessing are related to human rights, and these conflicts are increasingly serious because many of us believe they need more rights to protect. Fundamentally, the reason why many people care so much about their beliefs and their ideologies is because they think that their lives would be more complicated and less valuable without them. Many people also think that their ideologies are sources of hope, strength and optimism.

In many countries, young people have been included in the process of peace-building, human rights protection and democratization. In Ukraine for example, students have been engaging themselves in the political scene and in decision making. They are starting their own NGOs, associations and projects that aim to assist them in making a positive impact in their communities and in establishing a strong connection between Ukrainian youth and the government. One of these NGOs is “Voice of Youth Initiative Ukraine” which was founded by a group of international students at Nazareth College of Rochester in Rochester, New York. This initiative aims to connect freedom of expression with personal and public action in Ukraine, with a focus on promoting innovative ideas and building connections between Ukrainian and foreign universities.

Freedom of expression has always been a very delicate issue because it has to do with the beliefs and the principles of many people in many ways. The most recent example is the attack on Charlie Hebdo in Paris. This event proved that personal beliefs, theories, doctrines and ideologies can be very powerful and very significant in shaping people’s personalities and behaviors. Moreover, these people can also use their ideologies to explain their actions and prove their right to do and say whatever they feel is right. The paradox here is when people explain their acts by honoring and respecting their belonging to a certain religious group or by believing in something sacred, which in this case contradicts with what they call freedom of expression, just because they choose what they believe in and then they choose to act on the name of what they believe in, creating clashes with those who have different ideas and sometimes even with their fellow believers.

Because no beliefs, no principles and no ideas should grant malign and destructive sensations and actions, it is essential to keep working on the advancement of human rights by defending people’s rights to express their ideas, practice their beliefs and disagree with others, just like we give ourselves the right to express our ideas and criticize others’. The Charlie Hebdo attack in France, the flogging of the Saudi journalist Raif Badawi, the Boko Haram massacre in Nigeria and many other tragic events we have witnessed in the last few months are obvious proofs of the strong negative effect that beliefs have on people’s actions. These people think that what they believe in is the most interesting doctrine that there is, and everybody should give them their attention, and that is why they tend to harm others and sometimes even take people’s lives in the name of the beliefs that they shape, modify and sometimes even invent.

One might wonder what the solution for this confusion can be. People who defend their rights to free expression should also let others defend their rights and express their ideas and beliefs freely and peacefully. The solution does sound simple and clear, however, what rises here is the problem of selfishness, as many people tend to reject different opinions just because they cannot live in a heterogeneous society where individuals can embrace difference and use it to enrich their communities. This is again paradoxical because these people themselves ask for their rights to respect and to free speech, which means they are also asking for difference, for tolerance and for coexistence.  

#AIK #YAL 

An introduction to Esperanto by Ala Oueslati

In this video I speak about a unique way to promote peace and tolerance: speaking Esperanto. If this is new to you, check it out and leave your comments below.

Click here to read the full entry on Colloquia

Cap Engela: The Northernmost Tip of the African Continent is in Tunisia

  

Cap Engela

Bizerte or Bizerta is a city situated along the Mediterranean Sea in the northern part of Tunisia. It is the largest city of the Tunisian northern coast and is the northernmost city in Africa. This old city was founded by the Phoenicians and has a beautiful old town and old harbor that gives the city one of the most charming and picturesque sites in all of the North African coast.

Not too far from Bizerta, there is a place called Ras Angela, or Cap Engela which is the northernmost tip of the African continent. This unique place did not use to be given a lot of attention, until last November when a group of government representatives and ambassadors accompanied the Tunisian minister of Tourism Amel Karboul to Cap Engela to officially announce it the northernmost point of Africa and give it a silver metal statue of the African continent.

Africa and I

If you want to visit the northernmost tip of Africa, you will need to park your car in the town of Cap Engela and then have a 30-minute walk in a sandy hill with fir trees everywhere.  Standing near the Cap Engela statue gives a spectacular view on the Mediterranean Sea that cannot be found elsewhere in the country.

 Enjoying the Northern Wind

Small colorful rocks

Mediterranean Shore

Places like Cap Engela are considered a precious asset for Tunisia, not only for its symbolic representation, but also for its strategic location and natural resources that can be exploited for major projects and touristic attractions. The efforts that are being made by the Tunisian ministry of tourism bode well for the future of the underrepresented areas of Tunisia with breathtaking natural sites, just like the mysterious Cap Engela, the farthest African point from the South African Cape Agulhas and the northernmost tip of the continent.

A special thank you to my friend Jérôme Saulière who took me to Cap Engela and who accompanied me all the way.

About Cognizant Windy Lands: Identity is Everything

The average life expectancy at birth in Japan is 84.6 years. In Swaziland, it is 50 years. Difference is good, we should embrace it. Many people have said that, including myself. 

I stole a small yellow memo pad I had found on the old desk behind the bookcase and I was hoping no one would mind. All I wanted to do is to learn things and share them with others. I also wanted to challenge myself, cross as many borders as possible, pretend to be a fearless explorer and find satisfaction and love. I was always looking for more contentment. 

Barrow was not full of colors. I did not expect to find colorful scenery in the northernmost city in America anyway. It was not a place where newly married couples would spend their honey moon. Inspiration was strong in me. Sometimes I needed to stop and just think about that very exact moment and the reason why I came to the “top of the world” as I had read on the welcome sign in the city of Barrow. Alaska was of an astounding beauty. 

Where I was, what I was doing, what were my friends and my family possibly doing back home, what was happening in Ukraine, Syria, Egypt, North Korea, and also Chile, Portugal, Estonia, Burundi and Mongolia. I was thinking about all these possible questions and I knew that the possibilities to find others were endless. But I did not want to lose my mind. It was dark. I looked up at the sky and saw green and red flames of light stretching across the horizon. I knew they were northern lights. It was then when I was involuntarily thinking about life expectancy in Japan and Swaziland, starvation in Somalia, crimes in Honduras, gender equality in God knows where, social justice, culture differences, weird traditions in Asia and sand storms, dead whales, dead bears and dead people, the Swazis and the Japanese, iPhones and wars, previous wars, current wars, art, and cliffs and fjords and romance languages and faded 15-year-old memories. 

“What could possibly define one’s identity?” I asked myself. I knew it was not the place where I was born, nor the passport I used to travel. I knew it was not the school I attended nor the things I was taught there. I knew it was not the traditional music of my hometown that I sometimes introduced to foreigners and tourists. And I also knew it was not the superego I developed, the dreams I had in mind, the goals I had set,  the aspirations that at some point I thought were the sources of my happiness. Then as I kept walking not too far from the city, I took the yellow memo pad that I had found, and started writing random things down that sometimes did not make any sense, at least for those who were not trying to get lost in Alaska. 

Many people can easily find a strong set of ideas and wise arguments on what defines their identities and what makes them unique. Those are lucky; they find answers easily and quickly. They can sit on their couches, watch some TV, drink a beer or two, or more, order food and make Hashtags like “Bring back our girls” and “ Save the whales” because it proves they are good people who care about the world. 

I thought the progress of Mankind is a long, endless and complicated process, just like defining identity, just like building it, or let me say, letting it be built. I do not want to define it by space and time and what we believe in and work on. I define it by everything else. And this is not a complicated version of an alternative definition for identity. Our definitions are different because we are different, and any other option would not be very valuable. 

It was getting colder so I rushed back to the city, but little did I know, I had already lost my way. 

Barrow, AK